Langsung ke konten utama

Response paper on Friedrich Nietzsche: Human, All Too Human


Nietzsche’s concept succeeds to understand the basic presupposition of human’s revenge, but it fails to understand the basic presupposition of society in Punishment. Nietzsche assumes that human has two presuppositions in revenge: without wishing to harm, and wishing harm. But he fails to understand the basic presupposition of society in punishment because he sees that revenge is same as punishment.
Nietzsche divides the basic presupposition of Revenge to be two kinds: without wishing to harm and wishing to harm. Without wishing to harm is called self-preservation which will be done by human solely as reflect of self defense. It means that every people will give similar action when they get harassment from the others without intension that they do it to harm. They just reply what you have done to them. Opposite of that, Wishing to harm is called restoration, the revenge strongly to reply your harassment. It based on the assumption that people need to restore their honor, their dignity in front of the other. People who get harassment from other people feel un-equal, no confident and weak, so that way they will do as same as they have got, harassment has to be replied by harassment. Nietzsche has succeeded to understand the basic presupposition of human’s revenge.
But when Nietzsche equal revenge as a punishment in society, he fails to understand that individuality and society is different. Based on John Locke’s concept, society is built by contract social. It means that everyone has to admit and follow the rule of society which was created and agreed by them such as norm and constitution. They will get punishment when they cut off those rules. The basic presupposition in society is co-understanding to follow their rules, no revenge in society. Punishment is an impact of our mistakes, nor revenge. Society never revenges themselves, because revenge solely happens as a reaction to the others, nor themselves.
. Nietzsche fails when he sees that Individuality and society is similar because they are totally different. His failure happens when his concept about revenge is equaled to punishment in society. No revenge such as self-preservation and restoration in ourselves moreover our society, it just an impact of our mistake such as cutting of the rules which we made as a contract among each people.
Label:

Komentar

Posting Komentar

Thanks for your comment. God bless you always. :)

Postingan populer dari blog ini

Deram Senja

Deram Senja Deram senja ini mendorongku lena dari sepi sunyi lorong matahari liang-liung makna meliuki padang jiwa dan satire yang kita buat sore ini semakin pahit untuk kita rasa lelap gelap tidurkan mata tapi tidak detak jantungmu yang senantiasa resah berisi mimpi dan luka ; deram senjaku menderu ragu Megatruh O, Indonesiaku dengarlah rindu ini merimba mencari jejak-jejak fana yang kabur diterpa sendu angin selatan kering tanpa rupa garing tanpa rasa dimana mesti kutorehkan? segala harap dan igauan tidurku mengharap kebaikan zaman segera memihak kita menjaya dan  O, Indonesiaku O, Indonesiaku Padang Mantra masih kupeluk erat-erat sebungkus mimpi yang kubeli tadi pagi di gegap riuh boulevard kata sumpah mati terasa mulutku menjadi gagap terasa lidahku menjadi pengap terasa kerongkonganku menjadi cekat tiba-tiba selaksa mantra mengalir lancar mengiris penuh warna meluncuri palung-...
1 komentar
Baca selengkapnya

Sidrot

Ronta Hati Kosong mengudara Tembus sekat waktu Cahaya merembesi ruang Dan sepi meraja bumi Tak terkira sudah ronta hati Menusuk janji terucap Mungkin sudah jalannya Jikalau isyarat tlah mampu Menutupi leluka Biar Waktu sembuhkan ia Mimpi belumlah purna Mirip awan berarak Merindu senja langit Agar mau mengantarnya Ke peraduan malam Hujan merinai Membuka bendungan awan Tetesnya menjadi awal Untuk keajaiban yang kan datang Tak perlu risau Biarkan warna langit Selalu biru Sebab matahari Senantiasa hadir Menyanjung musim semi Kidung Filsuf Socrates mengajar gelisah Plato menggubah ide Aristotel membelah materi Averroes menobatkan wali Ghazali menghidukan ilmu Nawawi menyebar fikih Ini aku Beku sendiri Lantunkan kidungku Yang tak tentu Juga jemu tak mampu Mendengar mereka Mengikuti mereka Mendukung mereka Sidrot Muhammad membelah langit Melihat masa depan Dengan mata batin Memilih kebaikan Memohonkan keringanan Burak mengantar Jibril m...
Posting Komentar
Baca selengkapnya

Islamic Education Challenge

The First World Conference on Muslim Education at Mecca, 1977 concluded that the purpose of Islamic Education is “to create a good and pious human being, who devotes Allah, builds their personal structure compatibly with Islamic Sharia and gets all of their daily life as the manifestation of their obedience to Allah”.   The key word for this conclusion is that the purpose of Islamic education tends to build a good character of human beings. Is that true? Yes! Everybody will agree that our Islamic education is about making a perfect human from all sides, here and hereafter. However, what factor that has been missed from that statement? The first, we can see that the ideal purpose is about human beings. How to make good and pious human beings is the central issue for Islamic education. In this sense, we have forgotten the other factor in every education; it is the structure of education itself. Why is the structure important? The answer is that there is no education system with...
Posting Komentar
Baca selengkapnya